‘Kitab al-Ghaybah’ (Arabic: كتاب الغيبة, lit. ‘Book of Occultation’) is a doctrinal tome of the Twelver Shia Rafidah penned by Muḥammad ibn Ibrahim al-Nu’mani (d. 970 CE), a disciple of Al-Kulayni. ‘Kitab al-Ghaybah’ carries significant importance for the Rafidah, particularly in the context of the 12th Imam’s characteristics and occultation. Al-Nu’mani included nearly 500 narrations spread across twenty-six chapters. The tome covers a wide array of subjects, including deliberations on Imamate and Mahdavism (the esoteric cultish Rafidi belief concerning their Dajjal-like hidden savior).

Indeed, due to the convoluted nature of the Imamah belief of the Rafidah, considerable doubt and skepticism existed in Al-Nu’mani’s era regarding the occultation (ghaybah) of the 12th Imam. In his work, Al-Nu’mani wrote that observing how the Shia adherents were confounded by the event of the occultation, he aspired to attempt and extricate them from this perplexity. Fundamentally, it functions as a doctrinal point of reference for the Shia to persuade them about a hidden saviour who has solely been advantageous for the Shia clergy to amass funds (Khums) in his name and manipulate the Shia masses.

Sunnis should seriously dig into Al-Numani’s ‘Al-Ghaybah’ and share it with Muslims worldwide. This book pulls back the curtain on the twisted Majoosi Yahoodi traits of the Rafidah’s made-up pseudo-Mahdi.

Original text:
أخبرنا أحمد بن محمد بن سعيد بن عقدة قال: حدثنا علي بن الحسين التيملي قال: حدثنا الحسن ومحمد بنا علي بن يوسف، عن سعدان بن مسلم، عن رجل، عن المفضل بن عمر، قال: قال أبو عبد الله: إذا أذن الإمام دعا الله بأسمه العبراني فأتيحت له صحابته الثلاثمائة وثلاثة عشر قزع كقزع الخريف. فهم أصحاب الألوية منهم من يُفقد من فراشه ليلاً فيصبح بمكة، ومنهم من يُرى يسير في السحاب نهاراً يعرف بأسمه واسم أبيه وحليته ونسبه. قلت: جعلت فداك، أيّهم أعظم إيماناً. قال: الذي يسير في السحاب نهاراً، وهم المفقودون، وفيهم نزلت هذه الآية وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
كتاب الغيبة – محمد بن إبراهيم النعماني – ج ١ – الصفحة ٣٢٤
Translation:
What sort of ‘Mahdi’ is this, altering the Adhan to invoke Allah by His Hebrew name? Why Hebrew? Does this align with the Prophet’s () Sunnah? Did he () ever instruct his companions and Ahl al-Bayt to use Allah’s Hebrew name in the Adhan? Evidently, this is another instance of Rafidi concoction deceitfully ascribed to Ahl al-Bayt by their Sabaite (followers of Ibn Saba) spiritual forefathers, masquerading as Ahl al-Bayt adherents.