The Rafidah are rightly described by the scholars of Islam as the most foolish and mendacious of all creations.

The Persian Athari scholar Ibn Qutaybah al-Dinawari (276 AH) said about them:

غلو الرافضة في حق علي وتقديمه وادعائهم له شركة النبي صلى الله عليه وآله في نبوته وعلم الغيب للأئمة من ولده وتلك الأقاويل والأمور السرية التي جمعت إلى الكذب والكفر إفراط الجهل والغباوة

الاختلاف في اللفظ والرد على الجهمية والمشبهة: ص47، مطبعة السعادة بمصر 1349هـ

“… the fanaticism of the Rafidah in the love of ‘Ali which is represented in giving him preference over those to whom the Messenger of Allah () and his Companions gave preference, and their claim that he had a share in Prophethood (i.e. infallibility, etc.) and that knowledge of the unseen was accorded to the Imams of his progeny; all these eerie views and clandestine matters have gathered lies, kufr, exaggeration, ignorance, and foolishness…” (Al Ikhtilaf fi al Lafz wa al Radd ‘ala al Jahmiyyah wa al Mushabbihah, p.47)

Zindiq Khamenei on the made-up Iranian ‘Eid of Ghadir.


One of the (many) foolish claims of the Rafidah is that there is an ‘Eid that is more excellent than ‘Eid al-Fitr and ‘Eid al-Adha, the so-called ‘Eid Allah al-Akbar (the greatest ‘Eid of Allah), ‘Eid al-Ghadir. No heretical sect, no matter how heretical, has ever made such a heinous claim, except of course the Rafidi sect (which also claims that the Shirkistan of Karbala is more excellent than Makkah!).

The Rafidah provide a number of fabricated hadith in praise of the so-called greatest ‘Eid of Allah (which is based on The Myth of The Bay’ah of Ghadir). As usual, their ‘evidence’ consists of nothing but Kufr and Ghuluw on steroids which crackhead Zanadiqah of Kufa and Qom have attributed to the Ahlul-Bayt:

قالَ أَبَا عَبْدِ اللَّهِ الصَّادِقَ ع:‌ «صِیَامُ یَوْمِ غَدِیرِ خُمٍّ یَعْدِلُ صِیَامَ عُمُرِ الدُّنْیَا لَوْ عَاشَ إِنْسَانٌ ثُمَّ صَامَ مَا عَمَرَتِ الدُّنْیَا لَکَانَ لَهُ ثَوَابُ ذَلِکَ وَ صِیَامُهُ یَعْدِلُ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ فِی کُلِّ عَامٍ مِائَةَ حَجَّةٍ وَ مِائَةَ عُمْرَةٍ مَبْرُورَاتٍ مُتَقَبَّلَاتٍ وَ هُوَ عِیدُ اللَّهِ الْأَکْبَرُ وَ مَا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ نَبِیّاً قَطُّ إِلَّا وَ تَعَیَّدَ فِی هَذَا الْیَوْمِ وَ عَرَفَ حُرْمَتَهُ وَ اسْمُهُ فِی السَّمَاءِ یَوْمُ الْعَهْدِ الْمَعْهُودِ وَ فِی الْأَرْضِ یَوْمُ الْمِیثَاقِ الْمَأْخُوذِ وَ الْجَمْعِ الْمَشْهُودِ»؛

(وسائل الشيعه ۷: ۳۲۴، ح ۴.)

Fasting on the Day of Ghadir is equivalent to fasting the time span of the [existence of the] entire world. If a person were to live a life [as long as the] entire existence of the world and were to fast the entire time, the reward for that fasting would be equivalent to the fasting [on this one day of Ghadir]. Fasting [on the day of Ghadir] is regarded by Allah each year as equal to the reward of one hundred acceptable Hajj and one hundred acceptable Umrah. It is the greatest ‘Eid of Allah. Allah did not send any of the prophets except that they celebrated and glorified this ‘Eid. It is known the heavens as the day of covenant and on the earth as the day of solemn covenant and public presence.” (Wasa’il al-Shia, vol. 8, p.89)

Rafidi Ghuluw knows no borders. In Shiism, Majoosite Nowruz is already revered as the day when the Mahdi will emerge, so they might as well invent tales that all sorts of wonderful things happened on the day of Ghadir. And look, that’s exactly what they did:

سَیِّدِی تَأْمُرُنِی بِصِیَامِهِ قَالَ لِی إِی وَ اللَّهِ إِی وَ اللَّهِ إِی وَ اللَّهِ إِنَّهُ الْیَوْمُ الَّذِی تَابَ اللَّهُ فِیهِ عَلَی آدَمَ ع فَصَامَهُ [فَصَامَ ] شُکْراً لِلَّهِ وَ إِنَّهُ الْیَوْمُ الَّذِی نَجَّی اللَّهُ تَعَالَی فِیهِ إِبْرَاهِیمَ ع مِنَ النَّارِ فَصَامَ شُکْراً لِلَّهِ تَعَالَی عَلَی ذَلِکَ الْیَوْمِ وَ إِنَّهُ الْیَوْمُ الَّذِی أَقَامَ مُوسَی هَارُونَ ع عَلَماً فَصَامَ شُکْراً لِلَّهِ تَعَالَی ذَلِکَ الْیَوْمَ وَ إِنَّهُ الْیَوْمُ الَّذِی أَظْهَرَ عِیسَی ع وَصِیَّهُ شَمْعُونَ الصَّفَا فَصَامَ شُکْراً لِلَّهِ عَزَّ وَ جَلَّ ذَلِکَ [عَلَی ذَلِکَ ] الْیَوْمِ وَ إِنَّهُ الْیَوْمُ الَّذِی أَقَامَ رَسُولُ اللَّهِ ص عَلِیّاً لِلنَّاسِ عَلَماً وَ أَبَانَ فِیهِ فَضْلَهُ وَ وَصِیَّهُ فَصَامَ شُکْراً لِلَّهِ تَبَارَکَ وَ تَعَالَی ذَلِکَ الْیَوْمِ وَ إِنَّهُ لَیَوْمُ صِیَامٍ وَ قِیَامٍ وَ إِطْعَامٍ وَ صِلَةِ الْإِخْوَانِ وَ فِیهِ مَرَضَاتُ الرَّحْمَنِ وَ مَرْغَمَةُ الشَّیْطَان؛

إقبال الأعمال – السيد ابن طاووس – ج ٢ – الصفحة ٢٦٥

“Imam Sadiq was asked: ‘My master, do you order me to fast on that day (Ghadir Khumm)?’ He (i.e., the Imam) replied to me saying, ‘Yes, I swear by Allah. Yes, I swear by Allah, Yes, I swear by Allah. The day of Ghadir Khumm is the same day that Allah accepted Adam’s repentance, so he fasted that day out of gratitude. The day of Ghadir Khumm is the same day that Allah Almighty saved Abraham from the fire, so he fasted that day for Allah Almighty. The day of Ghadir Khumm is the same day that Moses raised Harun as a sign. So, out of gratitude, he fasted that day for Allah Almighty. The day of Ghadir Khumm is the same day that Jesus appointed Sham’oun al-Safa as his vicegerent, so he fasted that day for Allah Almighty…” (Ibn Tawous, Iqbal Al-A’mal, vol. 2, p. 265)

Apart from the fact that it is foolish to say that fasting should be done on the day of ‘Eid (it is basic Islamic knowledge that fasting is prohibited on ‘Eid days), it is quite telling that the culmination of Islam according to the Rafidi religion is neither an ‘Eid revolving around Prophethood i.e. the Prophet (), let alone one revolving around God, i.e., Tawhid (al-Adha, Hajj); nay the culmination of Islam according to the Imam-centred Twelver religion was reached with the proclamation of so-called divine rule (Imamat) of the cousin of the Prophet (). It began with the Persian-Zoroastrian-esque hereditary rule of Ali ibn Abi Talib (and his descendants from a Persian Majoosi princess) began!

Shiism is an Imam-centric cult posing as Islam, its focus isn’t on the Messenger of Allah (), much less on Allah (), but rather on the Persianised cousin of the Prophet () and his descendants of a Persian Majoosi princess. That’s Rafidism in a nutshell. Is there any deception ( غدر ) bigger than this?

الحمد لله على نعمة التوحيد والسنة